Wednesday, September 12, 2012

What We Found in the Grass

 
I'm at my daughter Pippin's home in the Northern California forest, getting ready for the arrival of Baby. While we're waiting we've been taking lots of walks, including some similar to what I enjoyed three years ago when I reported in Meadow and Trees.

When I am walking with Pippin it often happens that she scoops something from the trail and drops it into my hand. A baby pine cone from a Ponderosa, or a feather that has fallen from a red-shafted flicker.

She will stop suddenly in the middle of the meadow because she spies a praying mantis in the grass. By comparison with her, I am blind. But once she takes a picture of something, I know that I want to take its picture too.

I snapped photos of bear scat and raccoon tracks, wild rose hips and an unknown feathery plant that grows in swaths, especially near the edge of the forest. I soaked up the scents of pine and grasses that were rising in the summer heat.

after the bear feasted on manzanita berries....

feathery plant

Pippin and I helped each other provide shade if needed in order to get better lighting on the little purple thistles that were in full sun under a blue September sky.

We kneeled down to do a serious photo shoot of the mantis and I attempted a movie to catch him moving his small head this way and that.
(Pippin Photo)

a non-stubby thistle


There are places where the dried-up meadow is sparse with stubby weeds and tiny stickers that get into my socks. I try to ignore the prickles because it's no fun stopping for them every few minutes.

Our swish-swish through the grass is accompanied by the gentle clicks of sprays of tiny grasshoppers jumping every which way out of our way. Some of them crash against my chest.
After a while we get to a wetter area where the water sits longer in the spring. Now in late summer some of the swampy areas have dried up, and the algae has become a papery brown layer that stays at its previous level when it was a blanket floating on mountain runoff.



Blades of green marshy grass stick up through it like toothpicks holding it well above the current ground level, and lots more pale dead grass lies flattened  where the snow has weighed it down through many winters. As we tromped along, our boots breaking through the paper made a noise such as you might hear when marching through large cornflakes. Tiny frogs hopped out of our path and escaped being crunched.

pennyroyal
 
An apparently man-made channel runs on one side of the meadow and keeps the creek water from spreading out and making the entire area into a marsh. A solitary duck paddled fast into the reeds when we came near, where pennyroyal grew on the banks and long runners of wild raspberry snaked along the ground.

In addition to my camera loaded with pictures (even slanty ones like that below) I brought home the tiny cones, the feather, my weary feet and a warm peacefulness.

Friday, September 7, 2012

The Celebration of Man in a Little Girl's Birth



What a joy to be present at the "birthday party" for the beloved mother of our Lord! We began tonight, and will continue tomorrow, to rejoice at this first event of the church liturgical cycle, one of the 12 Great Feasts of the year. In honor and remembrance, I offer this sermon by:

Protopresbyter Alexander Schmemann
Sermon on the Nativity of the Theotokos September 8

The Church’s veneration of Mary has always been rooted in her obedience to God, her willing choice to accept a humanly impossible calling. The Orthodox Church has always emphasized Mary’s connection to humanity and delighted in her as the best, purest, most sublime fruition of human history and of man’s quest for God, for ultimate meaning, for ultimate content of human life.

If in Western Christianity veneration of Mary was centered upon her perpetual virginity, the heart of the Orthodox Christian East’s devotion, contemplation, and joyful delight has always been her Motherhood, her flesh and blood connection to Jesus Christ. The East rejoices that the human role in the divine plan is pivotal. The Son of God comes to earth, appears in order to redeem the world, He becomes human to incorporate man into His divine vocation, but humanity takes part in this. If it is understood that Christ’s “co-nature” with us is as a human being and not some phantom or bodiless apparition, that He is one of us and forever united to us through His humanity, then devotion to Mary also becomes understandable, for she is the one who gave Him His human nature, His flesh and blood. She is the one through whom Christ can always call Himself “The Son of Man.”

Son of God, Son of Man…God descending and becoming man so that man could become divine, could become partaker of the divine nature (2 Peter 1:4), or as the teachers of Church expressed it, “deified.” Precisely here, in this extraordinary revelation of man’s authentic nature and calling, is the source of that gratitude and tenderness which cherishes Mary as our link to Christ and, in Him, to God. And nowhere is this reflected more clearly that in the Nativity of the Mother of God.

Nothing about this event is mentioned anywhere in the Holy Scriptures. But why should it be? Is there anything remarkable, anything especially unique about the normal birth of a child, a birth like any other? The Church began to commemorate the event with a special feast…because, on the contrary, the very fact that it is routine discloses something fresh and radiant about everything we call routine and ordinary, it gives new depth to the unremarkable details of human life…And with each birth the world is itself in some sense created anew and given as a gift to this new human being to be his life, his path, his creation.

This feast therefore is first a general celebration of Man’s birth, and we no longer remember the anguish, as the Gospel says, “for joy that a human being is born into the world” (Jn. 16:21). Secondly, we now know whose particular birth, whose coming we celebrate: Mary’s. We know the uniqueness, the beauty, the grace of precisely this child, her destiny, her meaning for us and for the whole world. And thirdly, we celebrate all who prepared the way for Mary, who contributed to her inheritance of grace and beauty…And therefore the Feast of her Nativity is also a celebration of human history, a celebration of faith in man, a celebration of man.

Sadly, the inheritance of evil is far more visible and better known. There is so much evil around us that this faith in man, in his freedom, in the possibility of handing down a radiant inheritance of goodness has almost evaporated and been replaced by cynicism and suspicion. This hostile cynicism and discouraging suspicion are precisely what seduce us to distance ourselves from the Church when it celebrates with such joy and faith this birth of a little girl in whom are concentrated all the goodness, spiritual beauty, harmony and perfection that are elements of genuine human nature. Thus, in celebrating Mary’s birth we find ourselves already on the road to Bethlehem, moving toward the joyful mystery of Mary as the Mother to God.

Thy nativity, O Virgin,
has proclaimed joy to
the whole universe!
The Sun of Righteousness,
Christ our God,
has shone on thee,
O Theotokos!
By annulling the curse,
He bestowed a blessing.
By destroying death,
He has granted us
Eternal Life.
 More on the icon here

Tuesday, September 4, 2012

Esthetics and Agriculture

 

We made at least two wrong turns getting to the mountains last month, and they helped put me in touch with my farming roots. In the middle of August the fields are lush with the bounty that gives California's Central Valley the name of The Greatest Garden in the World. Tomatoes, corn, cotton, walnuts, tree fruits, grapes... Wikipedia says that every non-tropical crop is grown here.

On our second meander, in the northeasterly instead of southeasterly direction, we were surprised to see fig orchards on one side and pomegranates on the other. What could be more exotic or impossible? William Saroyan describes the impossibility in his 1930's story "The Pomegranate Trees" that Mr. Glad and I have laughed over a few times:

"My uncle Melik was just the worst farmer that ever lived. He was too imaginative and poetic for his own good. What he wanted was beauty. He wanted to plant it and see it grow. I myself planted over one hundred pomegranate trees for my uncle one year back there in the good old days of poetry and youth in the world. I drove a John Deere tractor too, and so did my uncle. It was all pure esthetics, not agriculture. My uncle just liked the idea of planting trees and watching them grow.

"Only they wouldn't grow. It was on account of the soil. The soil was desert soil. It was dry. My uncle waved at the six hundred and eighty acres of desert he had bought and he said in the most poetic Armenian anybody ever heard, Here in this awful desolation a garden shall flower, fountains of cold water shall bubble out of the earth, and all things of beauty shall come into being."
Melik plans to have apricots, peaches, figs and olives too, but he never gets beyond planting the pomegranates, which eventually fail, because instead of a fountain there is only a trickle of water flowing from the many wells he digs.

fig orchard in Madera Co.
But since the 1930's, state-funded irrigation projects have increased the available farmland to such a degree that in the present day about one-sixth of the irrigated land in the nation is in our Central Valley. The pomegranate trees we saw with their ripening red fruits were not far from where the fictional Uncle Melik farmed.

I do think there is nothing more lovely than a fig tree with its extravagant leaves on curvy branches, and fruits more refreshing than a cup of cold water. Though I grew up in the Valley this was my first sighting of a groveful. I didn't notice what kind of irrigation system is used in the orchard, but no doubt there was one.

View of Sierras from Tulare County (Pippin pic)
By means of our state water projects we take all that melted mountain snow pack and hold it behind dams so that we can let it out bit-by-bit all through the summer. In this long agricultural center of the state, on less than one percent of the total farmland in the United States, we produce 8% of the nation's agricultural output by value. (Wikipedia)

Tulare Co. in Spring - still green in places
I've been googling to find out how many dams are in California, but that list is too long for me to take the time to count. Maybe I'll just stick to the ones in the Sierra Nevadas that end up feeding canals and rivers that water orange groves and almond orchards and alfalfa fields. It turns out that list above is sortable, and I can see that in Fresno County alone there are eleven dammed lakes.

When you drive across the state, from a dammed mountain lake to San Francisco Bay Area in one day, the repetition of scenes along the highway impresses on you the importance of water. There are dead almond orchards on Highway 5, on the "West Side" of the Valley, that testify to water wars still going on, and to our inability to grow very much without irrigation.

Westside tomato field in April
It was 101° as we headed home through that fertile swath. All the crops whose irrigation was current were happy. The corn was probably growing inches every day, and the almonds swelling in their shells. We were happy to look out from our car through the windows that were closed to keep in the cooled air.

A little north of the dead trees, on a slope above the freeway, a Hispanic family were systematically planting new almond trees. It dawned on me that Why, yes, it is a week day, a work day, isn't it? Not all the farm work can be done in the cooler mornings or evenings.

I recalled my sweaty and tanned father getting off his tractor, coming into the house mid-afternoon with a watermelon and slicing it into rounds at the kitchen counter. He'd put one big slice on a plate and eat it with a fork before going back out to take care of his orange trees.

Water melon. Melons are some of those things of beauty that Uncle Melik likely envisioned as he was trying to find their necessary water. And the people who tend the earth's gardens, who are willing to build the dams and plant the trees and irrigate them all summer long are beautiful to me, too.

the house where my father ate watermelon

Gardening requires lots of water - 
most of it in the form of perspiration. 

~Lou Erickson

Sunday, September 2, 2012

Tomato Festival

Persimmon and Early Girl
With all the new varieties Mr. Glad and I are growing this summer, we can have our own Backyard Tomato Tasting Festival.

It's the best tomato year in at least a decade, partly because we planted more vines, and maybe for some other reasons we are mulling over.

Trays and platters and bowls of tomatoes are crowding the kitchen counters and tables. Time to make soup or just freeze some after I peel and dice them -- and take their pictures, of course.

Juliet, SunSugar, Northern Lights
There are some puzzling and disappointing results, like Czech Bush, which was billed by our nursery as being an "orange slicer," but bears red fruits the size of a large cherry.

Ailsa Craig is in theory interesting, as Tatiana writes on her TOMATObase site, "...a variety of tomato that has been an experimental staple of tomato molecular biology and biotechnology. Originally Ailsa Craig, named for a small rocky island off the coast of England, was grown for greenhouse production of tomatoes in Great Britain. Apparently this crop is particularly important for English breakfasts."

None of the English or Scottish breakfasts I knew featured tomatoes that small. One seed site predicted 1.5-oz. fruits, another "medium" size, and another 70-90 gm. for Ailsa Craig. I must have read the "medium" word last spring, but now that heirloom tomatoes are so popular, in the future I will do more research, as on Tatiana's site, and have fewer surprises. And I know now that I want my slicers to be a minimum of 8 oz.

Northern Lights is a pinkish tomato that we expected to be "smallish," but it was a local news columnist's "favorite red tomato! Very productive...." The flavor is truly fantastic, but again, they are too small to slice, and too large to pop into the mouth like a cherry tomato -- and anyway, we have plenty of cherry tomatoes.

The Brazilian Beauty fruits aren't large, but the plant is loaded with fruit. I like the unusual flavor, often called "smoky," and I would like to plant them again, but I'm not sure my husband would go for it. I like having a "black" tomato, and these are nicely shaped and look good arranged on a plate with other varieties.


Brazilian Beauty, Persimmon, and Early Girl
Isn't that Persimmon gorgeous? It tastes divine, too. I think we will always plant Persimmon tomatoes if we can get them. (In the old days it was Jubilees we adored for orange tomatoes.)

Our one Early Girl plant continues to amaze us - the many fruits are running 8 oz. or more, and are perfect smooth globes with great flavor. The local nursery's special hybrid is a similarly big, productive and luscious specimen.

Yesterday we made grilled cheese and BLT sandwiches with orange, red and black tomatoes in them. I slice Juliets and Sunsugars in half and throw them into salads, and grab a few as I'm walking past throughout the day.

September is often our biggest tomato month. Even as the nights are getting chillier, and apples are coming on, we are surrounded by these lavish gifts of Summer.

Saturday, September 1, 2012

The Earth Is Filled With Thy Creation

 

It's the first day of the church year.  

Happy New Year! 

I'm reposting from two years ago this icon that celebrates a major focus of the celebration, because I don't want to miss the joy even if I don't have time today to consider and write more. Be sure to click on the picture to see it in its glory.


Abundance and a New Year 

 

 
September 1st marks the start of the church calendar, 
and is a good time to remember the goodness of God's creation. 
I love this icon and the way it expresses the superabundance 
of life and beauty in this world that is our home. 
Lord, thank You for everything.
Bless us in the coming year!
 
Below is a smaller-file image of the icon, only better in that it shows the painting to the borders. You can see still more detail on the iconographer Christina De Michele's website. The icon is a church mural in Riverside, California.


Friday, August 31, 2012

California Hills in August


I'm almost too late to post a poem with this title in a timely manner, not that the hills won't look pretty much the same for another month or more. This year the grass is especially brown and parched, and we have lots of fires making the sky brown, too.

Over three years ago I posted this poem by Dana Gioia, which was the first time I wrote about him. Just now by putting his name in the search box at the bottom of this blog I discovered that it's come up repeatedly.

I understand that Gioia has returned to our fair and thirsty state after serving as president of the National Endowment for the Arts for a few years. I wonder if he gets out of town far enough these days to feel the summer as he so aptly conveys it in this poem.


California Hills in August

I can imagine someone who found
these fields unbearable, who climbed
the hillside in the heat, cursing the dust,
cracking the brittle weeds underfoot,
wishing a few more trees for shade.

An Easterner especially, who would scorn
the meagerness of summer, the dry
twisted shapes of black elm,
scrub oak, and chaparral, a landscape
August has already drained of green.

One who would hurry over the clinging
thistle, foxtail, golden poppy,
knowing everything was just a weed,
unable to conceive that these trees
and sparse brown bushes were alive.

And hate the bright stillness of the noon
without wind, without motion,
the only other living thing
a hawk, hungry for prey, suspended
in the blinding, sunlit blue.

And yet how gentle it seems to someone
raised in a landscape short of rain –
the skyline of a hill broken by no more
trees than one can count, the grass,
the empty sky, the wish for water.

©1986 Dana Gioia

Wednesday, August 29, 2012

a task of education


 The first idea that the child must acquire in order to be actively disciplined is that of the difference between good and evil; and the task of the education lies in seeing that the child does not confound good with immobility and evil with activity.

--Maria Montessori

girls digging for clams