Showing posts with label Nativity. Show all posts
Showing posts with label Nativity. Show all posts

Monday, December 30, 2013

Yet farther on my road today.

My lights and bows are still up - and the tree.
The bright season of the Feast of the Nativity of our Lord is only in its sixth day, but already we need to make room in our minds for thoughts of transition, closing out one calendar year and opening a new one.

Before I go there, I need to be done with all the Christmas cookies, at least on this blog. Last night we Glads were off to another party, and I took the tins out of the freezer again and loaded up a plate to take along, but that still didn't use them all up.

I made ten different kinds of cookies this year, including five new ones. Next year I may share some of those recipes, but for now, on to other things!




Like reporting on last week's doings: We had three different groupings of family celebrations in two different locations. Sunday before Christmas we went to church with Pippin and family; this is Ivy in the foyer. I took the photo from behind so I could show her pigtails.







 
And next to a lamp made of popsicle sticks, a bunch of uncles and nephews playing a game, something they always make time for when getting together after a few months.





One of the trees that had been cut on federal land in Trinity County had been decorated with antique spice tins. I thought you would like that.










 






Back at our place, Liam got a lesson in Christmas tree appreciation and gentleness. He was a good student.



















  





I found this pretty piano ornament at Pottery Barn when they were having a special deal, and I gave one to each of several pretty pianists in the family.






Some of my own favorite presents were these books I'll be reading in the new year, given by four different people who scanned my Amazon list and surprised me with titles I had wished for and forgotten. Kind people.

I feel the Old Year rushing away, and the New coming fast at me, never mind that I'm not "ready." Sickness right before Christmas pushed some duties ahead to After Christmas, and what might have been a purely R&R&R (the last R for Rejoicing) Sixth Day of Christmas will be interrupted by the Computer Guy coming to help with our computer, a machine so rude as to take our attention off the holiness of the days we are in.

As I am in a liturgical church, the service yesterday gloriously confirmed the present-ness of the holy day that is so cosmologically momentous as to need at least twelve days to properly keep it. The carol-singing we did last night also kept me planted firmly in the Feast, so that for an hour or two I didn't have to think about the onrushing year of 2014. 

Some lines of poetry from Christina Rossetti helped me when I took a few minutes to think. The last lines were the most applicable to my heart's comfortable place, reiterating what I come back to again and again, the knowledge that whatever comes, today or in the coming year God means it for our salvation.
New Year met me somewhat sad:
Old Year leaves me tired,
Stripped of favourite things I had
Baulked of much desired:
Yet farther on my road to-day
God willing, farther on my way.

New Year coming on apace
What have you to give me?
Bring you scathe, or bring you grace,
Face me with an honest face;
You shall not deceive me:
Be it good or ill, be it what you will,
It needs shall help me on my road,
My rugged way to heaven, please God.
The rest of this poem can be found here. Whether or not you are the type of person who needs a lot of down time to process the meaning of the days of Christmas and the New Year, I pray you will find help to progress on your road to heaven. May God strengthen us all!

Tuesday, December 24, 2013

The Huron Carol




My favorite "Poem A Day" blog that was written by Maria is not currently active, but its archives remain online, a treasure store of poetry and art. This Christmas post that I read in her collection is titled Jesus! Ahatonhia! It's a heartwarming telling of the Christmas story.

In that entry Maria shared "The Huron Carol," which was composed in 1643 by a Jesuit missionary who lived and worked with the Indians in what is now Ontario, Canada. He was French, and though he wrote the lyrics in the Huron language, he set them to a 16th-century French melody, "Une Jeunne Pucelle."


You can listen to the song on YouTube; the version I put here has singing in French and English as well as what I take to be Huron. The story is about an angel who appeared in the Northern Lights to tell the Indians about the Christ Child. A series of three stamps commemorating the carol were issued in Canada in 1977.

My favorite stanza:
The earliest moon of winter is not so round and fair
As was the ring of glory on the helpless infant there.
And chiefs from far before Him knelt with gifts of fox and beaver pelt:
Jesus, your King, is born;
Jesus is born,
In excelsis gloria!
Amen! And Merry Christmas to you all!


Thursday, December 19, 2013

There He is!


Until I read the article below, I didn't know that anyone considered the Bethlehem star to be something other than a "dead astronomical body." I copied here a rich kind of Advent food, from our recent church bulletin, a meditation on light and stars.

One of the pictures I found was of a "variable star," which I had also not heard of before. That name got me thinking about how constant our Light of the World is by contrast, and never waning.

Though the stars we see in our skies are only dead shadows of the living realities, they too have their glory, which is only faintly conveyed by these pictures, though they do decorate this post nicely. We often hear that God is the True Light; this is not theoretical or a mere intellectual fact. Fr. Artemy exhorts us to know a taste of that Reality even in this life, in prayer.
The closer we come to the end of the [Nativity] fast, the brighter the wondrous Bethlehem star is enkindled above our heads, proclaiming to the Magi the time of the Infant's birth, and the place where He lay...The rays of this rational star (according to the holy fathers, this star was actually an angelic power, and not a dead astronomical body) illumine with their incorruptible, unfading light the twilight in the Cave -- the rib cage encasing each of our hearts...
variable star

The rays of this star bring the soul, which has but scarcely touched it, to inexplicable trembling and joy, the likes of which we shall not find here on this sinful world with its sensuous, quickly passing pleasures, disappearing like smoke.

 I am...the bright and morning star (Rev. 22:16), testifies the Lord. And he that overcometh, and keepeth my works unto the end, to him will I give...the morning star. He that hath an ear to hear, let him hear what the Spirit saith unto the churches (Revelations 2:26, 28-29). 


Ye do well, repeats the Apostle Peter, that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts (2 Peter 1:19). The morning star is hidden prayer of the heart! It is made not with lips or fingers, but with the mind and heart; it turns all of man's existence to the Lord, and places the disciple before the most radiant face of his Teacher...

Illumined by the unwaning light of the Nativity star, let us pass...under the canopy of the very cave in Bethlehem...There He is, the Angel of Great Counsel, the King of the world, the Father of the age to come, as the "Old Testament Evangelist," the Holy Prophet Isaiah, exclaimed in prophetic, sober inebriation. There He is, the Yearning of the nations, the Expectation of all peoples, the Great Light that has come into the world to enlighten those sitting in darkness! Already celebrating the Forefeast of the Nativity night that is bright as day, let us sing...with the whole Church, "Christ is born, give ye glory...Christ is on earth, let us be exalted. Sing unto the Lord all the earth..." [Nativity hymn].

--Father Artemy Vladimirov

Saturday, December 14, 2013

Switch on a star.

This poem from Joseph Brodsky's Nativity Poems makes me feel the personhood of God as He has shown Himself in history and nature. I love the part about miracles gravitating toward the people who are waiting.

25. XII. 1993

For a miracle, take one shepherd’s sheepskin, throw
in a pinch of now, a grain of long ago,
and a handful of tomorrow. Add by eye
a little chunk of space, a piece of sky,

and it will happen. For miracles, gravitating
to earth, know just where people will be waiting,
and eagerly will find the right address
and tenant, even in a wilderness.

Or if you’re leaving home, switch on a new
four-pointed star, then, as you say adieu,
to light a vacant world with steady blaze
and follow you forever with its gaze.

~ Joseph Brodsky (1940-1996), Russian-born poet, winner of the Nobel Prize in Literature in 1987


Friday, December 13, 2013

Nativity Cake

When our first two children were very little, I wanted to establish some God-honoring traditions for Christmastime. I didn't think that the traditions of our parents were focused enough on the Nativity of Christ.

As an example, no one in our Protestant circles, even we who believed in the reality of the Christmas story, went to church on Christmas Day, and we missed a big opportunity to teach our children, and to know God, by praxis. It's too bad, however it happened, that the tradition of not worshiping and communing on Christmas got started.


In any case, lacking a Christmas Day church tradition, we were on our own. I wanted the children to have more than a Christmas tree and presents, and one thing I contrived was a birthday cake for Jesus. It should be some special kind of cake that we would never eat any other time of year.

I found a recipe in Sunset Magazine for Dried Fruit Loaves, and as I scanned the ingredients list I reasoned, from my young-marrieds-on-a-shoestring perspective, that only Christmas extravagance would make me willing to invest in that amount of dried fruit and nuts.

So I've been adapting it and baking it without fail for about 38 years. Most years I made four times the original recipe and gave away various sizes of loaves. There is very little to it besides the fruit and nuts, and everyone still loves to slice a thin piece or two for a wholesome snack, all through the Twelve Days of Christmas or however long the bread lasts.

this week's loaves
We don't usually sing "Happy Birthday" to Jesus anymore. All those children grew up and are teaching their own children about Christ's Incarnation, and I'm not often with them to light a candle on the cake. But some of us now have the joyous tradition of going to church on Christmas Day.

I was just remarking to my husband that I could even stop including the bread in my baking projects...but it's not difficult to make, so I don't know why I even consider that. I guess because it's more fun to try new things.

When I searched online for this recipe, I found something a bit different from Sunset under the name Western Dried Fruits Cake. It contains raisins, which I think too common for the occasion, and judging from the only picture I saw, and the recipe ingredients, mine is much better all around.

One of my friends makes this bread; she has eaten mine and told me hers is the same, and she calls it California Fruitcake. When I search with that term I come up with something much more like our favorite, also with credit given to Sunset: California Fruitcake.

The last two years I have decreased the amount of my recipe, for some reason to one-third of the quadruple-batch, but for your convenience I will post here something close to the original version. And how about a Christmasy name as well:

California Nativity Cake

2 cups flour (I've used part whole-wheat)
1 cup sugar
2 teaspoons baking powder
1/2 teaspoon salt
4 cups lightly packed dried fruit. I like to use half dried apples, and the remainder dried apricots and dates, sometimes with some pears or figs in the mix. Cut the larger pieces of fruit into 1" pieces.
3 cups whole nuts. Usually our cake is heavy on the almonds, lately with some pecans as well.
5 eggs, lightly beaten
1 1/2 teaspoons vanilla
1/4 cup water

Prepare six mini loaf pans or fewer larger pans by greasing and lining with waxed paper or parchment paper. Stir the dry ingredients together and mix about 1/2 cup of this mixture with the fruit and nuts. While mixing I make sure to stuff an almond into each date. Stir the eggs, vanilla, and water together and blend with the flour mixture, then add the fruit and nuts.

Spoon into the prepared pans, and if you want to minimize the rockiness of the terrain of the finished loaves' tops, use your spoon to push pointy edges of apple down into the sticky dough. Bake at 325 degrees for 50 to 75 minutes depending on the size of pan, or until well browned. I usually have to put some foil over the top of large loaves after an hour.
Let cool on a rack for about 10 minutes before turning out on to racks. Pull off the paper and let cool thoroughly. Wrap loaves airtight and refrigerate or freeze for at least a few days before serving. Aged loaves can be cut in thin slices.
our youngest celebrating at Grandma's house 20 years ago

Monday, December 24, 2012

Here is all alright.

My house is full with babies and their parents who were my own babies not long ago. I am having a great time reading Frog and Toad, walking down to the creek with Scout to clip sprays of berries and branches of redwood greenery, dandling the littlest ones on my knee....don't know when or if I will get those blinds dusted because there is still grocery shopping to do....wonder if I could squeeze in a service at church this morning while the others are out hiking in the mud....After all, I made the pies last night and they are in the freezer, all white and stiff and not giving a hint as to their glory soon to be revealed.
 
It's the day of the eve of the Feast, and I am weary, yes. It seems to be a fitting state of body and even of mind and heart, to be at least a tiny bit poor in spirit, in order to receive the Lord and the Joy of the Lord.

I want to be sure to wish all of my friends in Blogland a Very Merry Christmas! I pray that in whatever state you are, you can know something of what it means that all is alright. God is with us.
A Christmas Carol


The Christ-child lay on Mary's lap,
His hair was like a light.
(O weary, weary were the world,
But here is all alright.)

The Christ-child lay on Mary's breast
His hair was like a star.
(O stern and cunning are the kings,
But here the true hearts are.)

The Christ-child lay on Mary's heart,
His hair was like a fire.
(O weary, weary is the world,
But here the world's desire.)

The Christ-child stood on Mary's knee,
His hair was like a crown,
And all the flowers looked up at Him,

And all the stars looked down.

-- G.K. Chesterton

 

Friday, December 30, 2011

When busily snapping photos and movies of everything Christmasy, especially grandchildren and decorations, I inadvertently caught my (distorted) documentarist self in a glass ball.

Sunday, December 25, 2011

Christ is Born! Glorify Him!

Thursday, December 8, 2011

Keeping More than Sanity

I was very blessed by reading a column from the "Living Faith" page of an Orthodox Church's parish website, about how to keep Christmas in a way that is more in keeping with an Orthodox Christian way of life than that of the dominant culture. I can't bear to leave out any of its very practical and refreshing advice, so I am passing it on in its entirety. If any one of us could implement even one new tradition from these suggestions, the Holy Spirit might enrich us through it.

Dear Baba,

We're going to begin Nativity Lent [Advent] in just a couple of days. My kids are already bouncing off the walls with excitement about Christmas, the stores are already getting decorated and I'm feeling lost in the holiday madness and we haven't even started Lent yet. How do we make it to Christmas and keep our sanity? - Overwhelmed

Dear Overwhelmed friend; First of all, come sit down and have a restorative cup of tea and we'll talk about some of the wonderful ideas that are out there. And please consider chatting with friends from church and see what other ideas they have for keeping things in their proper perspective. Remember as we approach the Nativity of Our Lord, that He was born in a simple cave and laid in a manger. I think it is not by chance that the first gospel reading during Nativity Lent is about the man who built bigger barns for all his possessions. It is a rather sobering start to the Lenten journey don't you think? We all have started putting such expectations on ourselves for over-the-top extravagance, so let's see where we lost the message in all that.

  • I have heard it often said that Nativity Lent is a time for us to prepare the cave within us for the coming of the Christ Child. As such, our lives should be simpler, quieter and focused on prayer, fasting and almsgiving. The season has become so very noisy that it is harder and harder to prepare. And yet haven't you noticed how more and more people crave something besides the chaos? I think the most frustrating is the silliness of people deciding the 12 days of Christmas start December 13. Where on earth did that come from? We celebrate the 12 days of Christmas between the Nativity and Theophany. So here are some ideas to prepare for and then enjoy the 12 days of celebrations:
  • Be warned with children that anything can happen despite our best intentions. I know one mom who worked very hard through all of Nativity Lent to keep the focus on Christ. There was none of the craziness and none of the consumerism. On Christmas Eve when her 4 year old balked at going to church, she thought the lesson surely had taken so she asked him why he thought they were going to church. In all seriousness he replied "so we can pray to Santa for more presents." Nothing quite like children to keep us humble.
  • So please take all these ideas with a grain of salt remembering to not allow "simplifying" to become a huge, exhausting task. For starters, try to break Nativity preparations into smaller bites. There are many milestones along the journey that will make the Lenten journey meaningful and perhaps not so overwhelming. There are incredible saints commemorated along this journey to the Nativity like St. Andrew, St. Barbara, St. Nicholas, St Herman of Alaska, St. Ignatius and others. These are great stories indeed. Celebrate their feast days. It isn't a distraction and the focus won't be lost as their lives point to Christ.
  • Celebrate St. Nicholas Day on December 6. I know many families who have their children put out their shoes on the December 5. In the morning there are apples, raisins and various treats in their shoes and maybe a small gift. It is simple but a great milestone on the way to the Nativity. Some will do something in honor of St. Nicholas for a charity, perhaps volunteering at a soup kitchen or shelter. This is especially viable with older children.
  • At the beginning of Nativity Lent, I know a family that would set a basket by their icon corner. Pieces of yarn a couple of inches long were piled next to the basket. Over the course of Nativity Lent after evening prayers, the children would put a piece of yarn in the basket for every good deed they did on that particular day. They did so quietly and without fanfare. On Christmas Eve, the family would take the baby Jesus from their manger scene and lay him in the basket – a soft, warm place filled with good deeds for him to lay his head.
  • Pick a family secret pal; I've seen it called a Krist Kindl (Christ child). At the beginning of Nativity Lent every member of the family picks a name and it is kept secret. Little ones will need a parent's help of course. Throughout Nativity Lent they will leave messages of love and support in all sorts of places like in pajama pockets, lunches, in their socks. Getting creative is half the fun. Reacting jubilantly to getting "Krist Kindled" is equally fun. The rule was that even if you figured out who your Krist Kindl was, you wouldn't let on. On Christmas Eve the Krist Kindl's were all revealed.
  • You may also consider decorating your house closer to the Nativity and then leave the decorations up and the lights on through the 12 days of Christmas. In the old country, many decorate the house on Christmas Eve day and not before. That may not be feasible but definitely celebrate the full feast not just one blitz of opening packages on Christmas morning. You don't want to be sick of it all when the 12 days of feasting are just beginning.
  • Speaking of packages. There is almost a nauseating dizziness to ripping open the packages in a single frenzied rush don't you think? No one lingers over the gifts carefully and lovingly chosen, and then within minutes, they sit back exhausted and Christmas is over. Tragic I think. I know some families who open maybe a gift or so on Christmas Eve, a few more Christmas morning after liturgy and maybe another few Christmas Day night. For those with big hauls, I've seen parents spread it out to a gift a day over the 12 days of Christmas or at least a few days. Now granted, the obviously squishy package with socks or a sweater from Aunt Bertha will probably get relegated to last but still, each gift should be lingered over and enjoyed.
  • And absolutely critical to all of this: be in church. You should be there as much as possible throughout Nativity Lent and especially for the vigil on Christmas Eve and for Liturgy on Christmas morning. Put it in perspective and don't look at it as another thing on your to do list. The services are there to strengthen us, calm our souls and to give us the time to lay aside earthly cares. And best of all, we can commune with Our God. The gifts can wait a bit longer don't you think? It isn't all about Santa despite the opinion of a certain 4 year old. It is about the incarnation of Our Lord and Savior when He took on flesh and came and dwelt among us. We can be there. The last Gospel reading before the Sunday of the Genealogy of Our Lord (also known more humorously as the Sunday of the Begets), is about the King who has a banquet and invites many but they all have excuses. Let's not make shopping, parties and over the top consumerism our excuse to turn down the invitation to the banquet.
I love the words of the Nativity hymn. Nothing else need be said of the nature of the gifts all of creation offers:

What shall we offer Thee, O Christ, Who for our sakes hast appeared on earth as man?

Every creature made by Thee offers Thee thanks;

The angels offer a hymn; The heavens a star; The wise men gifts;

The shepherds, their wonder; The earth, its cave; The wilderness, a manger.
And we offer Thee a virgin mother.

O pre-eternal God, have mercy on us!

With enveloping hugs;

Baba

St. Mary of Egypt Orthodox Church
Written by Brantley Hobbs, 2008

Wednesday, November 30, 2011

Waiting and Weakness - Christmas

Holy Trinity Cathedral in San Francisco
The greatest pleasure and thrill of Christmas can't be had without a little waiting, something like children of yore had to do, when their Christmas trees weren't even ready for viewing until Christmas Day.

That thought is on my mind as I say Hello! to all the friends I see here at Pom Pom's Childlike Christmas (blog) Party, a party for which we can show up four times over the next month! I had barely noticed the open invitation, with no time even to lay a finger aside of my nose, when she added me to the published guest list -- I was signed up! I am happy to attend, Lord willing, by posting a blog each Wednesday.

It seems to me that the way we Eastern Orthodox Christians get into the Christmas spirit can be combined with the theme of children and simple pleasures that Pom Pom describes:

"Yesterday I asked my students, 'Why the big greed festival over the holidays? Aren't we fine right now? Don't we have enough?' ...Here at Pom Pom's Ponderings, we are going to think about the simple pleasures of the holidays, the childlike wonder that doesn't involve the ka-ching ka-ching of the cash register....four holiday Wednesdays of posts that attend to the simple childlike thrills of Christmas. ....that babe in a manger and the children He loves and cherishes."

The modern world likes to jump into Christmas immediately after Halloween or Thanksgiving, but the more traditional way to celebrate involves some Anticipation and Preparation. Children might think of it as Waiting and Getting Ready. Some of us have been in Advent, which we call the Nativity Fast, since November 15th.

I'm not experienced in helping children to forgo the treats that are pressed upon them in every shop and neighbor's house at this time of year, but even before I found the Church and its traditions I tried to keep the family thinking ahead to a special Holy Day, and not just because of the presents.
 
We need some weeks to sing "O Come, O Come, Emmanuel!" and for it to register in our minds that God's people had to wait many generations and thousands of years for the coming of the Savior. A little bit of suffering in the form of doing without the usual quantity of food, or rich foods, (in the Orthodox Church we eat less, and almost vegan, when fasting) can make it more real for us that the world before Christ was suffering under the curse of sin. We feel our own weakness, too, when eating less, and that can soften our hearts.

Why the photo of Holy Trinity Cathedral above? My church and sister churches sponsor Advent retreats every year, usually a day or half a day when we can hear a lecture and attend services together to help us focus on the coming feast in a fruitful way. Last year I went to one at Holy Trinity and took the picture. (By the way, I saw the same flowering plant at a winery last week and still don't know what it is.)

One children's book that might contribute to a child's understanding of time and the processes that are necessary preliminaries to accomplishing a goal, in particular a few points on the timeline of our salvation history, is The Tale of Three Trees, "a traditional folktale retold by Angela Elwell Hunt with illustrations by Tim Jonke."

Three small trees stand on a hilltop and dream about what they might do when they are grown. One wants to be a treasure chest, one a sailing ship that carries kings, and one just wants to stay where it is and point to God.

It takes many years for them to get big enough to be cut for lumber and fashioned into items that play a part in the earthly life of our Lord. The first tree is made into a manger -- and this first creation of wood that the Christ Child came in contact with establishes the story as one for Christmas.


All the trees feel initial disappointment and humiliation, none more so than the one that is made into a rude cross and used for violent purposes: "She felt ugly and harsh and cruel." But in the end all of the trees realize the blessedness of being used for the glory of God, and the young reader is reminded of the reason a Baby was born at Bethlehem.

Even our Lord Jesus went through a period of preparation, growing up as a man for 30 years before He began His ministry, but He surely wasn't idle during that time. As we wait for Christmas we can prepare our hearts by prayer and fasting and acts of love.

Those of us with families are blessed to have many possibilities under what might be the Acts of Love category. (They might even include some noise of cash registers, but I won't say any more about that at this party.) I know I have cookie-baking, doll-clothes-sewing, decorating and menu-planning and making up beds on my list.

The truth is, I'm not very good at being child-like before Christmas. I feel so many responsibilities that children don't have to concern themselves with, and I get pretty busy with all the fun type of preparations.

Somehow, though, all of that, when combined with participation in the church traditions and services, adds up to make me feel some of the longing and the weakness that are appropriate right now.

I'll post on Wednesdays more about some of the simple pleasures that our family has enjoyed over the years, even while remembering that the fullness of joy, the acting like a child, will start on December 25th. And won't it be wonderful!

Thursday, December 30, 2010

Feasting in Time and Timelessness

Seeing as how I was determined to bask restfully in the light of Christmas for another week or so, attending the local monastery for a midweek communion service seemed the perfect sort of activity. The Body and Blood of the Savior is the best food, one of the limitless Holy Mysteries God has given for our life and salvation.

At the monastery they are on the Old Calendar, so the Nativity Feast is still more than a week in the future. But our parish church, to which they are attached, is New Calendar, and we are all used to the differing dates for these feasts and commemorations. The nuns are happy to greet us general parish folk with "Christ is born!" even though they are waiting a bit longer to say it among themselves. And we are happy to step back thirteen days and be with them in the Lord who is timeless.

My godmother sent me an online Advent calendar, which I opened on December 24th or so. She said the Nativity is timeless. And I got that feeling during my visit among the mixed calendarists. As Father Stephen says here, "He is the Feast of Feasts," and the substance of our faith, no matter what age we live in. I'm glad I happened to see Fr. Stephen's blog before publishing my little report on the monastery visit, because he says so many things clearly that I barely grasp with my mind, but am experiencing in the Church.

Like this:
To speak of ourselves as living “in-between” [the Resurrection and the Second Coming] is to place history in the primary position, relegating the Kingdom of God to a lower status. It is the essence of secularism. The Kingdom of God is not denied – it is simply placed beyond our reach (as we are placed beyond its reach). The Kingdom, like God Himself, is reduced to an idea.
Living “in-between” is part of the loneliness and alienation of the modern Christian. Things are merely things, time is inexorable and impenetrable. There is an anxiety that accompanies all of this that is marked by doubt, argument and opinion. Faith is directed towards things past or things that have not yet happened.
          ....
In earlier postings on faith, I have noted that faith is more than an intellectual or volitional exercise. It is an actual participation (koinonia) with the object (or subject) of faith.
In the Eucharist we all were partaking of Him Who is our Faith, and were experiencing in Him the Nativity, the Cross, the Resurrection, the Second Coming -- our whole salvation history -- even as we know that at the level of earthly time, the Second Coming is still ahead. That is definitely a Mystery.

After the service many of us pilgrims stayed for a lenten lunch. I remarked about some bright orange squash on the sideboard and the nuns told me how it volunteered itself in service to them last summer. Ordinarily they like to have a big garden, but not many young women live there and it is increasingly hard for the community to do the physical work; this year they didn't get much planted, though they have plenty of space.

Behold, a squash plant sprouted and spread its vines vast and wide, bearing several giant fruits, which we agreed look like a cross between a Hubbard and a Butternut. For the meal they cooked part of one, and then split another open to send pieces home with several of us. I started this blog post mostly to tell about the amazing squash, but I got carried away as is common.

Last week Baby made a wonderful Curried Butternut Squash Bisque the day after she flew in for the holidays. I might cook it again with this blessed squash -- it was very tasty served plain -- and if I do, I'll post the recipe.

Christ is born!

Wednesday, December 22, 2010

Within Our Reach

At Christmastime my thoughts keep turning to all my friends and family whom I will not be with for the feast, and I want to pick up the phone to talk to each one, to tell all that I miss them, tell them that if I were with them I'd hug them tight. The Father's gift of Love, of His only-begotten Son, is the quality of love that is expansive and overflowing in its essence. It -- He --fills the universe, and will fill us to the degree that we are empty of self. I guess just thinking of it makes me feel more like sharing.

Sometimes I cry because I miss these people whom I can't touch and look in the eye; mostly the tears are out of gratefulness for having so many people in my life to love. Following fast on the heels of that thought is the chance to soak up that Love myself in the moment of grace. I notice, though, that this kind of quietness is hard to hold on to as the busyness factor multiplies now, and there's definitely no time to be chatting on the phone with all my beloveds.

This poem that Maria posted to set December's mood on her excellent Poem a Day is what I would like to say to everyone, every creature made in God's image. And also, "God is with us!"
 
LETTER TO A FRIEND 

I salute you. There is nothing I can give you which you have not; but there is much that, while I cannot give you, you can take.
No heaven can come to us unless our hearts find rest in it today:
Take heaven.
No peace lies in the future which is not hidden in the present:
Take peace.
The gloom of the world is but a shadow; behind it, yet within our reach is joy:
Take joy.
And so at this Christmas time I greet you, with the prayer that for you, now and forever, the day breaks and the shadows flee away.

~ Fra Giovanni Giocondo (1435?-1515), Italian Franciscan friar and scholar

Sunday, December 19, 2010

Christmas Trees Relate

The only thing I don't like about the modern Christmas tree custom is paying a lot of money for the tree. If it weren't for that, I'd want one in every room of the house. One time I did have two trees; I put a tiny one that my sister sent me in the kitchen and hung only bird and pine cone ornaments on it.

What follows about Christmas trees in Orthodox tradition comes from the St. Tikhon's Seminary bulletin, I understand, but I read it on Svetlana's blog. I added paragraphs to make it more readable online. The theology in this short article demonstrates how in Orthodox thinking and practice everything is related to everything else in God's creation. Thank you, God, for Christmas trees!



“I suspect that the custom of decorating a tree at Christmas time is not simply a custom which came to us from the West and which we should replace with other more Orthodox customs. To be sure, I have not gone into the history of the Christmas tree and where it originated, but I think that it is connected with the Christmas feast and its true meaning.



"First, it is not unrelated to the prophecy of the Prophet Isaiah:
 ‘There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots’ (Is. 11:1). St. Cosmas the poet had this prophecy in mind when he wrote of Christ as the blossom which rose up out of the Virgin stem from the stump of Jesse. The root is Jesse, David’s father, the rod is King David, the flower which came from the root and the rod is Theotokos. And the fruit which came forth from the flower of the Panagia is Christ. Holy Scripture presents this wonderfully.

"Thus the Christmas tree can remind us of the genealogical tree of Christ as Man, the love of God, but also the successive purifications of the Forefathers of Christ. At the top is the star which is the God-Man (Theanthropos) Christ.

Then, the Christmas tree reminds us of the tree of knowledge as well as the tree of life, but especially the latter. It underlines clearly the truth that Christ is the tree of life and that we cannot live or fulfill the purpose of our existence unless we taste of this tree, ‘the producer of life’.

"Christmas cannot be conceived without Holy Communion. And of course as for Holy Communion it is not possible to partake of deification in Christ without having conquered the devil when we found ourselves faced with temptation relative to the tree of the knowledge of good and evil, where our freedom is tried. 

We rejoice and celebrate, because ‘the tree of life blossomed from the Virgin in the cave’.

”

Excerpt from: “The Feasts of the Lord: An Introduction to the 12 Feasts and Orthodox Christology” by Metropolitan of Nafpatkos Hierotheos Vlachos – November 1993
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Saturday, December 4, 2010

Advent Retreat in San Francisco

The skies were gray above, the asphalt and sidewalks dark and wet below, but colors jumped out at me as we were leaving Holy Trinity Cathedral in San Francisco this afternoon.

 Two of us had traveled to attend lectures by Father Alexander Golitzin on "The Advent of the Christ." Father Alexander is Professor of Patristics at Marquette University, and the lectures were rich with references to ancient Judaic texts, little-known Persian Christians in the 4th Century, the Dead Sea Scrolls, New Testament scriptures and the beloved liturgical hymns that tie our salvation history together into a whole.





My heart and mind didn't want Fr. Alexander to stop, even though I had the feeling as of a voice saying, "Whoa -- that is a bit much to feed me all at once." I left the cathedral worn out and happy, holding my notebook full of scrawls that I hope to meditate on further.

The flowers, though....they must be part of the large family of metaphors that tell about God taking on human flesh, entering our world as an infant at a particular point in history. Something about beauty and color and brightness breaking into the winter.

Tuesday, November 16, 2010

Matthew VI, 28 FF. - Richard Wilbur


November 15 was the beginning of our Orthodox Nativity fast, known also as Advent or St. Philip's Fast. There doesn't seem to be anything clearly on my mind to write about it, which isn't surprising, seeing as fasting always reveals a pervasive disorderedness.

But last year I posted this poem that seemed appropriate, and here it is again, worth further consideration, I think.

A blessed Advent to all who come here!

Matthew VI, 28 FF.

Rabbi, we Gadarenes
Are not ascetics; we are fond of wealth and possessions.
Love, as you call it, we obviate by means
Of the planned release of aggressions.

We have deep faith in prosperity.
Soon, it is hoped, we will reach our full potential.
In the light of our gross product, the practice of charity
Is palpably inessential.

It is true that we go insane;
That for no good reason we are possessed by devils;
That we suffer, despite the amenities which obtain
At all but the lowest levels.

We shall not, however, resign
Our trust in the high-heaped table and the full trough.
If you cannot cure us without destroying our swine,
We had rather you shoved off.

--Richard Wilbur