Kinds of Poetry - Tolkien vs. Jackson

Jackson apparently thinks the characters Tolkien gives us are too simply good to be fully believable to modern audiences, and so he feels obligated to "complicate" them, to give them internal conflicts other than the ones they actually have, in the hopes that we will better be able to relate to them.

I'm quoting from this article in the Nov/Dec 2013 Touchstone Magazine, in which Donald T. Williams explains how literature, while delighting us with its art, is more powerful than history or philosophy to nurture our moral vision, or to corrupt us with false images.

With the help of quotes from Sir Philip Sidney, who wrote Apology for Poetry in the sixteenth century, he shows how "Tolkien was very consciously and deliberately following the literary tradition that flows down to us from Sidney through Dr. Johnson and C. S. Lewis."

Peter Jackson the filmmaker seems to be flowing in a different stream. But he is an artist, and of course will impart his own soul to his work. I wouldn't expect him to give us The Rings, because that has already been done, and he is not J.R.R. Tolkien. But it is unfortunate that he has changed things to the degree and in the directions he has. Williams points out specific ways in which the characters who inspired us in the books disappoint us in the movies, and makes these general remarks:

By this process of negative moral transformation, in other words, we reach the place where beloved characters are unrecognizable to Tolkien's fans, and those fans feel betrayed. And they are right to feel so, though mostly they do not understand why. It is because the difference between the books and the movies is not just one of necessary adaptation to a different medium. It is that the author consciously followed the Sidneyan tradition while the adaptor is either ignorant of it or doesn't understand it or has rejected it.

Read the whole article here.

What you put in the dough you'll find in the cake.

So much talk about education...It's a theme of many Internet articles that have come my way in the last couple of weeks, and I'm trying to pull them together here. If education is about the forming of a person, about what children learn and about how they are prepared for whatever we consider to be a successful life, then it's not surprising that I see nearly every little thing in the world as related.

"What you put in the dough you'll find in the cake," is a proverb that speaks to me metaphorically of the growth of a person. A real cake is also affected by things you don't consciously add to the mix, such as the temperature at which it's baked, and the moisture of the air, and whether you can prevent someone from opening the oven door at the wrong moment. Human beings are much more complicated than cakes, and only God knows everything about us and what influences and ingredients through the years are making us who we are. Even so, He has given us a lot of wisdom and common sense about how to nurture our young and facilitate healthy growth.

One part of our education is what we learn in school. Though only a smaller fraction of that part is formed by the curriculum and the teachers' efforts, it's usually what people mean when they talk about the subject. Lately it's the Common Core goals of our nation's Department of Education that are in the news. Janet wrote on the subject and how the goals might be contrasted with some words from Wendell Berry on what education is.

One of her concerns stems from the fact that private businessmen are supplying a lot of funding and ideas to the program. She writes, "The fact that millionaires, rather than respected educators, are developing the educational plan for the next generation feeds my cynical belief that it’s all about creating good consumers, dependent on a host of intermediaries between themselves and everything they want."

(That cake-baking metaphor could apply to a blog post, and in case you haven't noticed, this one is turning into a sort of lumpy Dump Cake, and you're not halfway through. If you've already had enough of my unique concoction, I invite you to eat the rest later, or skip it entirely. I don't want you to get sick.)

Another article I ran across treats the Orwellian tendencies of the Dept. of Education, which wants to create a huge database using statistics about our children and their test scores and jobs from birth on into the future. This discussion may seem tangential -- but don't you think that children learn something a bit skewed about what it means to be a person, when their privacy is diminished and their labors and accomplishments are reduced to measurable facts that will fit on charts and graphs in the service of The State?

And that's just one questionable ingredient in the cake I am envisioning. So many things our children learn may as well be molecules in the air they breathe, they are so unconsciously incorporated into their philosophical selves. Since most children spend much of their time at school, many of these unhealthy ingredients first enter the dough during those hours, as ideas, assumptions, or practices. Everything that goes in contributes to what they come to think of -- or to live -- as normal.

The perspective of this man (who has very good sense considering his youth) on relationships, specifically how "the fullness of another person’s identity is a secret between them and God," fits in here. That's a truth that The State does not take into consideration or encourage anyone to explore personally. But what sort of education would leave out God? It's from Him we get wisdom and understanding.

If your children must go to a public school, and you believe that God is real, then you better explain to them that every school day they are going into enemy territory; isn't it the work of our enemy the devil to make us think that we can leave God out of everything for several hours of the day and call it "neutral"? Warn them that much of the "food" that will be offered them during the school day is poison. Or if at all possible, follow the example of the writer of my next linked article.

Amanda writes at A Chime of Hearts about education, but she doesn't use the word much. In this particular post she tells about the learning she and her brother did in their loving home, learning which to some people might sound a bit haphazard or incomplete, but which consisted of a spiritually and academically rich lifestyle. This education formed an understanding of the world that Amanda now passes on to her own family and even to the blogging world. She has a wisdom beyond her years and I'm personally thankful to her parents for providing the atmosphere and nurturing that contributed to it.

What got me started on this whole topic was Anna (also a former homeschooler and an excellent example of what can happen when God gives a child to a pair of loving and thinking parents), who recommended this article by Meghan Cox Gurdon in Hillsdale College's Imprimus. It is a revisiting of the topic over which Gurdon drew sharp criticism and Twitter-flooding in 2011, with her article "Darkness Too Visible."

Gurdon introduces this recent piece: "...my article discussed the increasingly dark current that runs through books classified as YA, for Young Adult -- books aimed at readers between 12 and 18 years of age -- a subset that has, in the four decades since Young Adult became a distinct category in fiction, become increasingly lurid, grotesque, profane, sexual, and ugly."

For specifics, and for the many specific reasons this kind of reading material is hurting our children, please read the article. The sort of books she writes about I'd like to gather by the dozens off the library shelves and throw into a big bonfire! They seem always to be paperbacks, and would make a good hot blaze.

May the Lord have mercy on our young people -- they are under attack by forces that would like to cripple their souls, turning what might be sweet cakes into bitter. I have to keep reminding myself (mixing metaphors) that God can restore what locusts eat (Joel Ch. 2), but it's painful to watch the destruction.

Children learn other untruths about the world in many of the movies made just for them, as another of Anna's links points out, this one to an article in The Atlantic. Such as: 1) Just believe in yourself and you can accomplish anything -- no limits.  2) Your parents are too old and dull to realize this so it's o.k. to defy their authority, and 3) You have a right to skip over the lower rungs of the ladder of success (and the people who are toiling there) and go quickly to the top, because you were made for greatness.

I'm not disappointed that I've missed all of the film examples of what is called the "magic-feather" syndrome: "Examples from the past decade abound: a fat panda hopes to become a Kung Fu master (Kung Fu Panda); a sewer-dwelling rat dreams of becoming a French chef (Ratatouille); an 8-bit villain yearns to be a video-game hero (Wreck-It Ralph); an unscary monster pursues a career as a top-notch scarer (Monsters University). In the past month alone, two films with identical, paint-by-numbers plots--Turbo and Planes--have been released by separate studios, underlining the extent to which the magic-feather syndrome has infiltrated children's entertainment."

I'm more familiar with Charlie Brown, whom the same Atlantic writer Luke Epplin points out is a fictional character more likely to keep us in touch with the real world. I've so often heard, "It's only a story!" or "It's just a movie, for heaven's sake." Yes, for Heaven's sake, realize that the vicarious experience we get from books and movies is a very potent type of experience.

In just the last month I've heard many stories from teachers and administrators around the nation, of the mixed-up lessons being taught to students by the school policies that stem from something other than a good educational philosophy. I'm not smart enough to articulate all the lessons that I intuit are being learned. They are not always acknowledged as part of the curriculum to be taught, and sometimes the "lesson plans" can only be extrapolated from a kind of Doublespeak. Certain behaviors and attitudes may be subtly or clearly encouraged or discouraged, and too often the treatment of the student is insulting or disrespectful of him as a person made in the image of God.

For example, today I heard from the administrator of a nearby high school that the school is legally responsible for any criminal behavior of the student not only while the student is on campus, but also after school until he arrives home. Theoretically, because "it's all about liability," if at a non-school dance on Saturday night a student gets in a fight, and the altercation can be construed to have begun at school the day before, the school can be held responsible for any damages. A truth that is fundamental to any education, that each person is responsible for his own behavior, is being turned on its head.

I have more than one blogger to thank for a link to this article pointing out that in schools even reading is actually discouraged, no matter what the posters and slogans might lead you to believe. Why should that surprise me? Reading is a wonderfully private encounter with whole worlds that you can explore -- and yes, where you can have life-changing experiences.

The word privacy comes up as part of the debate about what our children experience in the restrooms at school, and we have a new law in California about that. The bigger question I ask is, what are they learning about life and God in this strange world where it is widely believed that your sex is only a matter of your feelings about yourself at a given moment in time, a kind of consumer's choice that each of us autonomously determines? In the past everyone knew who was a boy and who was a girl, and that there was a restroom designated for each group. If you asked a child of my era, "Why are you a girl?" (or "Are you a girl?") she would find it nonsensical, but she might say, "I just am!" or if pressed, perhaps, "God made me a girl."

Now, in California, a boy student need only say that he feels rather more like a girl, or a girl might express that she really, deep down, is a boy, and he/she can use whichever restroom she/he wants. That's what they are teaching them here. (Many people don't like it and are working on a fix.)

My last link should not be heavy or discouraging, because it's about play. Unfortunately it's about the deficit of play in the lives of many 21st-century children. Their hours and days are overly managed to the point where even activities that used to be play have become work. When some of us were discussing this problem I found out that at the school that one of my grandsons attends, there is a rule against running on the playground. Every day at recess the children are lined up so that this rule can be explained to them once more.

Having raised a couple of boys myself, and having eight grandsons -- and being married to a boy! -- I didn't know whether to laugh or cry at this idiocy. It's insane, and yet, it's an inhumanity of sorts that these children have had to receive in a daily lecture and get used to, to learn and accept as normal.

Again, it must be all about liability. And they may run on the soccer field, so perhaps it isn't as bad as it sounds? Except that it is! It's hard enough that little boys should have to sit at desks for an hour or two at a time, but then, when they go out for recess, what do they get? It sounds like the prison yard. I'm sorry, but this last story has put me over the edge and is the cause of my cake (blog) also overrunning the pan very messily.

At least I do know that all my grandchildren have excellent parents who have always provided for plenty of play time, so in their case I don't worry. I just fume, and grieve for the children of our society who have so much to put up with. I pasted in pictures of my children and grandchildren playing, to cheer us all up.

This chock-full week in June...

In church, we will soon be celebrating Pentecost, on the 23rd of June. Last night was the Leavetaking of Pascha service that I love, the last time we would sing "Christ is risen from the dead, trampling down death by death!" in the services until next Pascha. Tonight the Feast of Ascension began; until Pentecost we greet once another with "Christ is ascended!" and the response is, "From earth to heaven!"

loaves proofing

Between now and October 1st our parish has many feast days, so our team of communion bread bakers has a busy season ahead. Yesterday three of us worked at making the large loaves used in the altar, and the photos show some of my efforts.

just after sprinkling on some curry spices

At home I'm reveling in glorious vegetables. In the last few days I've juiced lots of vegetables raw, and also made big batches of kale and Turkish Green Beans and stir-fried Asian vegetables.

My recent favorite way to cook sweet potatoes or yams is to roast them at 450° or 500° with coconut oil and curry powder. I don't measure anything, and have used varying amounts of all the ingredients -- also different blends of curry spices, plus a little salt. It doesn't seem to matter if I stir the spices in at the beginning or partway through the baking. I bake them till they are tender. And then I eat them like candy.

Pippin sent me a link to this photo journal of grandmas around the world and the food they cook. I am considering what dish I might pose with were I asked to participate, and what clothes I could wear that would make me look half as cute as the Bolivian grandma in the collection....you're right, it would take more than clothes. I love the way the women arrange the ingredients so artfully in the "before" photos. An example is below.

The Egyptian grandma looks pleased.

From our son Soldier we got a link for a short film you can watch online (less than 15 minutes), about a man in the mountains of Ecuador who is The Last Ice Merchant. It's always a joy to see footage of a human soul taking satisfaction from hard work well done.

But progress means that people can get factory ice cheaply and the old-style ice he sells has become a specialty item. It's not likely anyone will want to take up the cause of nostalgia once he is gone. But I wouldn't be surprised if the ice he hauls down the mountain is sweeter than the cheap and more convenient blocks.

The last ice merchant

Another man whose character inspired me this week by way of the movie "Searching for Sugarman" is Sixto Rodriguez, a singer whose music never took off in the U.S. His two records failed to sell, and he lived simply and humbly for decades after, not knowing that his music was hugely popular and motivating and successful in South Africa. When his fans there discovered that he wasn't dead as rumored, they brought him to that country to do several concerts.

Rodriguez

Suddenly he is famous -- but he didn't lose his endearing simplicity and generosity. I was impressed at how he seemed to have passed his gentle spirit on to his daughters who are also introduced in the film. I liked all but one person in this documentary, and I liked Rodriguez's voice very much, and a couple of his songs.










There you have my happy hodgepodge. Oh, and here is what my Mother's Day lily looked like when we got back from Oregon.

Bodega and Stories of Horror

Portuguese Beach - Sonoma County

This week we tripped over to the coast with Mr. and Mrs. C. A walk along the shore north of the town of Bodega Bay was first on the leisurely agenda. Schoolhouse Beach was closed, so we drove a little farther north to Portuguese Beach. It's steep where the waves break on the sand, and signs warn you not to turn your back to the surf or to go on the down side of the slope, where an undertow can get you in its grip.

The View Landward

We strolled the length of the beach and back, admiring the view landward and seaward, and then sat on a log. Mr. and Mrs. C didn't have their frisky Yellow Lab with them, but we've seen how she loves to romp in the water at Lake Tahoe or at nearby Salmon Creek Lagoon.

As we were climbing back up the cliff to the car, we met a couple coming down with four dogs, no matter that pets are not allowed on that beach. A tall great dane, two medium dogs with long hair, a tiny dog, and their owner carrying colorful beach ball.

Drowning at Portuguese Beach in 2011

We stopped at the top for a while and watched the Dane canter around joyfully. The mid-sized dogs pushed the beach ball into the waves and along the ocean's edge -- all right at that steep part that is so dangerous. Mrs. C. commented about how many people go into the ocean to rescue their dogs; the people often drown, but if they only had known that dogs almost always manage to get back on their own....

When I was researching for this post I discovered a news story and photo depicting a case of that very thing: a dog owner having drowned when she went after her dog and got caught in the surf. That time the dog did drown also, and it was at just this time of year. These accidents, though not always involving dogs, happen so often on the Northern California coast that the multiplied effect has turned them into horror stories for me.

"Birds" children running downhill from schoolhouse

A bit inland from Bodega Bay, we came to the town of Bodega. Confusing, isn't it? Both are famous for the Alfred Hitchcock movie "The Birds" being filmed here in the early 1960's.

I saw it in my teens, and can still recall sitting on the living room floor, self-consciously and silently terrified. Ever since then, when I see crows looking down from telephone wires, I know from the experience of that movie that they have a sinister intent.

The schoolhouse today, a private residence

Hitchcock mixed up scenes from the two towns for the film, and we checked out two of the landmarks that remain in Bodega: the schoolhouse and the church, which stand very close to one another on a hill. Within the last year we Glads and the C. couple watched "The Birds" together. It wasn't as scary as I remembered, but I still don't like it. I do like the buildings in Bodega.


On our way back from the beach we first stopped at a historic watering hole in the town; the Casino's bar was built a hundred years ago by the bartender's great-uncle. His grandmother still manages the place, opening the doors and closing up every day even in her 80's.

The dining room (the sign said "Dinning Room") was most appealing to me. It was fresh and clean and empty that afternoon, tables, chairs and floor of bare weathered wood as old as the bar. A dozen or more deer and elk heads decorated the walls around. I drank an Ace Peary Hard Cider, brewed locally.

After our refreshment we walked along a muddy little track through the grass along the bank above the road, to see the church and the school.


The church is St. Teresa of Avila. Services have been held there weekly since its dedication in 1861. From the church you can look down on the little artsy town of Bodega, as in the photo below.

When we had set out from our house that morning, I decided not to bother with a camera. Then of course I regretted it many times! I was lucky to find all of these pictures on the Web.

I'm happy to say there was nothing horrific about our meandering day. That's a good thing about enjoying the present moment: one doesn't have to be subject to artists' imaginations, to old news articles, or to one's own memories of bad things. "Sufficient to the day is the evil thereof," and as there wasn't any of that sort of thing on our outing, it provided sufficient R&R for my weary soul. Thanks be to God!

Town of Bodega, California

We Gladly remember the Hobbit-Holes.

Happy Birthday, J.R.R.! 

 

Yes, January 3rd is the date J.R.R. Tolkien was born in the year 1892. Once I actually gave a party in his honor, on what would have been his Eleventy-First Birthday.

At the end of 2011 several of us Glad people did see the new Hobbit movie. We were reminiscing about our distant historical connection with lovers of everything Tolkien. The main claim to fame I can see is that Kate started an e-mail discussion list on Tolkien's writings, characters and stuff called Hobbit-Hole. She does still have friends from that group, but she had forgotten that she was the creator of it.





Some 20 years ago I read the whole Rings trilogy to all the children. Kate was probably too young to appreciate it then. And I read The Hobbit myself twice. Seeing Peter Jackson's movie made me want to read it again, to remember the amiable and heartwarming spirit of it, which I didn't find in the movie, though I did like the film enough overall.

And Pippin eagerly offered her own annotated edition for Mr. Glad and me to read aloud together. We plan to start today, on the author's birthday. Leafing through the pages of this book made me excited to begin, and I thought I'd share a few illustrations with you, too. Maybe if you click on the pictures you can see them better in a larger version.


I'm not feeling too adventurous at this time of year - well, truthfully, at any time of year. But right now I'm going to get a fire going in the woodstove so we'll be all ready to cozy up and read about the adventures of a Hobbit.

To your memory, dear Mr. Tolkien! 

Theophany Worship and Doctrine

Today the Orthodox Church celebrates Theophany, about which I have posted a time or two in the past. This year I found a blog by a young woman in Greece who has posted a rich mix of photos, videos and accounts describing the celebration of this feast around the world, and its meaning for us.

It all well illustrates the message of this short quote from the newsletter of my parish:

WORSHIP AND DOCTRINE:

“In the Tradition of the Eastern Orthodox Church, doctrine and worship are inseparable. Worship is, in a certain sense, doctrinal testimony, reference to the events of Revelation. Thus, ‘dogmas are not abstract ideas in and for themselves but revealed and saving truths and realities intended to bring mankind into communion with God.’ One could say without hesitation that, according to Orthodox understanding, the fullness of theological thought is found in the worship of the Church.

This is why the term Orthodoxy is understood by many not as ‘right opinion,’ but as ‘right doxology,’ [that is,] ‘right worship.’”

—Archimandrite Zacharias, Ecclesial Being, pg. 88.

Those movies of people diving into icy waters make me consider in a more bracing way the scriptural exhortation to "present your bodies a living sacrifice...."

Some friends of ours celebrated Theophany at our Northern California beach last year, where the current brings chilly water from Alaska, giving the children who dove for that cross a bit of the experience of their fellow Orthodox in colder climates.

To all who celebrate in worship and truth, a most blessed feast!

Mosaic from Ss. Constantine and Helen Orthodox Church

Colorado Springs, Colorado

Snowmen and Jello - Christmas

Two Glad Grandboys

While we are waiting for Christmas and preparing our gifts, and thinking about what Santa and our parents are preparing for us, children are lucky if we have some snow around with which to build a snowman or snowlady.

My own grandchildren sometimes have that. But when I was a child, I only had the beloved "Frosty the Snowman" 45 to play on my little record player.

It's the only record I remember from my youth until I bought such ones as "Like a Rolling Stone," and I listened to the Frosty tale over and over so that I can still hear the voice -- maybe it was Red Foley -- in my head. On the other side he sang "Rudolph the Red-Nosed Reindeer." The image below is not quite like what I owned, but it evokes the memory well enough.
 

I remain snowless, and don't mind a bit. Besides, I can watch "The Snowman" on video. Those who lack the technology for watching movies (and I know there must be some of those people still, though they are probably not the ones reading this) could read the wordless book The Snowman.

But the video is so enchanting, with its haunting tune. The first time I borrowed the movie from the library, it was a version with the song, but since then I have only found it with a purely instrumental score. We are all fortunate now, and I am more than pleased, because I can share with you what I found on YouTube, a clip that includes sung lyrics of "Walking in the Air."



















When I turned fifty a friend took me browsing in a quilt shop to pick out a few pieces of fabric as a birthday present from her. Several prints called to mind images from the adventures of the snowman and his little boy, and I took rectangles of them home with a theme brewing.

I sewed by hand several potholders that I call my Snowman Potholders. Of course, they have nothing to do with Christmas, except for their frequent role in pulling pies out of the oven for Christmas dinner.

Waiting....We Orthodox are still waiting until December 25 (or January 7) for the feast and waiting to feast, because we are preparing our hearts, which are tightly bound to our bodies. But participation in the Advent fast needn't mean that children of any age must forgo all goodies. I made this festive rainbow jello for one Christmas Day, but while we are still fasting it seems to me it could easily be made with some soy or coconut milk replacing the small dairy part of the recipe.

RAINBOW RIBBON DESSERT

1 (3 oz.) package (each flavor) raspberry, lime, orange, lemon, and strawberry Jell-O
6-1/4 cups water
1-1/4 cups evaporated milk

Dissolve raspberry Jell-O in 1 cup boiling water. Remove 1/2 of Jell-O to a bowl and add 1/4 cup cold water. Place into a 9-inch square pan. Place in refrigerator until slightly firm. To the remaining half of Jell-O, add 1/4 cup evaporated milk. Cool and place over slightly firm layer in pan. Continue procedure with remaining flavors of Jell-O in this order: lime, orange, lemon, and strawberry. Cool each mixture before layering. Chill completely. Cut into squares to serve. Yield: serves 8 to 12. 

Now I'm trying to figure out how to tweak this colorful recipe into a frozen dessert. It already has the brightness of Tolkien's wintery image, and I think I might attract my snowmen friends to my holiday table if I just advertise that for dessert we are serving a treat called "Northern Lights."


(This is the third in my contributions to Pom Pom's Childlike Christmas Party.)

California Mountains - Tiny Finds and Large Views

My husband called to me as I was lagging behind on the loop trail, "Why do you keep looking at the ground?! Look up at the mountains, and the trees!" 

We were in the Patriarch Grove of the Bristlecone Pines, at 11,000 feet, in the White Mountains, with dolomite rock as far as the eye could see, as in the photo above. One might well wonder why I would look down at it.

But if you click on that photo to enlarge it you will see that there are vague greenish splotches all over the place. Those are clumps of wildflowers, hugging the ground in mats barely taller than my living room carpet.

I was finding whole worlds of flower gardens tucked under rocks, where several species of the most diminutive blooms would pack themselves together in a jumble. I noticed them, but the sun was so bright, and they were so little, that I couldn't actually see them very well, or know if my photo was decent.

And I didn't want to make us too late for dinner in Lee Vining that night, a few hours' drive down the mountain and up the highway. But now I wish I had taken more pictures.

Lewisia, I think...

I'm home, and the photos are uploaded to the computer where I can zoom in on them and reveal more details, but usually I find that they are overexposed and/or a bit blurry from the wind, and identification is hard. The plants seem to be stunted variations of more common forms, likely resulting from living where there is so much sun and wind, but little warmth and moisture. In this high place the temperature rarely gets above 70° even in midsummer, and frost can happen any night of the year.

milkvetch and an old cone

The purple milkvetch pictured (in the Astragalus family), for example, is a shy and minimalist version of other forms that grow above treeline; technically, we are not above treeline or alpine here, because the Bristlecones are of course trees, but all the wildflowers in this area are listed in the Alpine section of my guide, and the conditions are similar to those in the Sierras above 11, 500 feet.

Pippin sent me to a link from an area in Utah where more Bristlecones grow, and to the Table Cliff Milkvetch that looks pretty similar. But from my poor photo, I'm not confident to claim a perfect match.

Maybe it's even a version of the Whitney's Locoweed (Astragalus whitneyi) I saw in the lower grove. That one (below) was past flowering and was showing its crazily colorful pods, and this one 1,000 feet higher doesn't have any pods yet.

Whitney's Locoweed and Dwarf Alpine Daisy

Mr. Glad was trying to figure out which White Mountain peaks were which; on the way up to the Bristlecones we'd done a lot of that kind of thing when we stopped at Sierra View Point. Here is a movie I found online, showing what we saw across the Owens Valley: the eastern escarpment of the Sierra Nevada. We had been over there somewhere as little hiker specks just the day before.

 The starting image of the movie looks similar to the still shot Mr. G took, but not quite as nice, so I posted his version at the bottom of this post.

Another view that was a quiet and calming feast for the eyes was of these sagebrush-covered slopes, as we traveled that gravel road. The total effect was so much more green and lively-looking than what we saw going west up from Bishop. Maybe it's a different species of sagebrush?

After this day with the Bristlecones and their tiny ground-hugging companions, we went back over the mountains and then north for the last hilly adventure of our July vacation.

View of Sierras from White Mountains

California Mountains - Gnarly Patriarchs

(6th in the "California Mountains" diary of our July 2011 vacation)

If the Bristlecone Pines were humans, I'm pretty sure they would be ascetic saints like Father Seraphim of Sarov or Mary of Egypt, people who lived in the wilderness and had "meat to eat that we know not of."

Stanleya pinnata; Desert Plume

It was to visit these inspiring creatures that Mr. Glad and I drove up into the White Mountains that rise up east of the Sierra Nevada on the other side of the Owens Valley. The climbing part was a repeat of the previous day's experience of a quick uphill, and this time it took just 24 miles for us to traverse zones of desert and sagebrush steppe, and come to a land where alpine wildflowers live stunted lives.

Mormon Tea

On the way up through the forbiddingly dry and rugged desert region, waving yellow plumes were the first vegetation to get my attention. Now I know where Dr. Seuss got the images for some of his crazy drawings.

Purple Sage; Salvia dorri

Another drought-tolerant plant we ran across is called Mormon Tea, though it has other common names that aren't as folksy. It's a member of the Ephedra family of plants, perhaps milder -- and safer? -- than the Chinese herb. I didn't collect any.

The uglier plants passed from view as we entered the steppe zone, and we began to get our eye-fill of gorgeous purple sage, the very flower referred to in the five movie versions of Zane Grey's novel Riders of the Purple Sage; I haven't seen the the movies or read the book, but just now learned that there is a Mormon element to that story. This area is geographically part of the Great Basin Desert that covers much of the state of Nevada, and of which Utah's Great Salt Lake Desert is a part, so the Mormon connection to the natural history makes sense.

Bristlecone Pines grow in other areas of the Great Basin, too, and maybe on less steep roads. The ones in California aren't on the way to anywhere, but they are well worth the worry of hearing your car's engine groan a bit on the sharp inclines.

The longevity of these trees is the primary fact one learns right off. Except for cloning plants, the Bristlecones are the oldest living plants. The current oldest one is known to be 4,788 years old, and as many as 19 of them are over 4,000 years old.

Not only are they of great age, but they keep their vitality. While other trees show changes in their DNA or produce fewer cones, the Bristlecones are just as healthy and fruitful at 4,000 years as they were at 1,000.

They have ways of dealing with the severe climate, and with seasons that are harder than usual. How to determine what is a particularly hard year in their habitat seems to me difficult, seeing how they always have to do with very little water, and with freezing temperatures much of the year, and soil that is poor. Some of the oldest trees grow in "soil" that is a form of limestone called dolomite, shallow and infertile white rock. The sun is relentless in summer, and the winds are often brutal.

Clearly their youth is renewed not by superfoods and a friendly environment but by a meager diet and suffering -- and yes, by their genetic predisposition to "behaviors" that conserve nutrients and strength. For example, instead of dropping needles and replacing them every year or two, they hold their needles for up to 45 years, and it requires less energy to renew the old ones than to grow completely new ones.

If they suffer unusually severe drought or stress, they put some limbs into dormancy so that they can keep producing the maximum number of cones. If we compare them to humans, they are fertile even longer than the biblical patriarchs, or our mother in the faith, Sarah.

The white rock actually reflects some of the sun so that more moisture is retained in the soil, and the trees tend to live relatively far apart from each other in their forests, so they don't have to compete for light and food. In this way they are the opposite of redwood trees, which need the moisture that collects between trees in the grove if they are going to be their healthiest.

These trees make me think of Bible verses about youth being renewed, but also the ones about hoary heads and the dignity of age. The old and weather-worn patriarchs have a beauty of a sort we don't see in young upstarts or in overfed and coddled 20-somethings. Even in death the wood is so dense that it remains for centuries and doesn't decay, much as some saints' bodies remain incorrupt.

I so love the Bristlecones! I can't figure out all that they are telling me, but I know it's something about God and the Christian life. Maybe if I grow really old I will understand more.

The main grove is at 10,000 ft. elevation. After walking the loop trail there we decided to get in the car again and crunch over gravel up another 1,000 feet in a cloud of dust to the Patriarch Grove. It's only twelve miles, but takes at least 45 minutes. The next installment of this series will tell what I saw there.