Last night Mr. Glad and I traveled with some friends to Berkeley where we heard a lecture by Father Justin Sinaites, who is the librarian for Saint Catherine's Monastery in Sinai. Those few words that name his job send me into a realm of thoughts which tumble over each other and in their layering seem too high for me. The history, the theology, the parchments...the prayers in the desert....
St. Catherine's was founded in the sixth century by the Byzantine emperor Justinian and is the oldest Christian monastery in continual existence in the world. The collection of ancient manuscripts there is surpassed only by that of the Vatican.
Currently Fr. Justin is in charge of the project of digitizing all of these documents and illuminations, including the famous Codex Sinaiticus, written in the 4th Century and considered to be one of the best Greek texts of the New Testament. The monastery's goal is to eventually make everything available in very high resolution, using such tools as one we heard about at the lecture, a donated camera that is "the size of a small room." This kind of sharing will also protect the valuables by minimizing the handling of the originals.
During his lecture he showed us slides from the 6th-century work Christian Topography, which is full of illuminations of the tent that Moses was instructed to build according to strict instructions from God. Cosmas Indicopleustes, a man who had done quite a bit of traveling compared to most people of that time, wrote the book, and he included all these pictures of the tabernacle and its parts and contents because he was trying to conceptualize the world and was convinced that the Tabernacle was the key to understanding the whole universe.
I've heard about the symbolism of the Tabernacle in Bible studies and sermons throughout my adult life. Books have been written on all the meanings of the type of wood used, the colors, the candlestick, the carvings and the cherubim, the mercy seat. In the New Testament it is hinted that there is so much to be said about all of it that the apostle in his letter to the faithful doesn't have the time even to begin. We do know that it speaks to us of God.
Orthodox tradition sees the Virgin Mary as prefigured in the Tabernacle, because she mystically contained the Son of God, "Light of Light, True God of True God...of one essence with the Father." And Fr. Justin clarified, "The tabernacle did not confine God, but it was the dwelling place of God as an icon." So, too, we are all "called to be priests and to offer ourselves as vessels and lamp stands."
|The bush at St. Catherine's|
Below is a photo I took of our burning bush. Its leaves are the larger ones in the picture, and the smaller grayish leaves and hips are of the Nootka rose that grows in a planter with it.
|rubus sanctus with Nootka rose|
The monks are happy at the potential for more widely sharing the manuscripts with scholars everywhere. And nowadays they welcome numerous tourists and pilgrims to the holy place itself, knowing that the God who has blessed it and them is the spiritual food people need. In fact, in the the last 50 years, as our lecturer put it, "The whole world has come rushing in." Especially in the winter months the monastery has as many as 1,000 visitors a day. The challenge is "to keep a spiritual tradition that was born in isolation when that isolation has come to an end."
If I ever journey to Egypt, I hope to join the masses thronging to that place.