What the World Needs Now

A recent confluence of thoughts began with hate and destruction, in a blog post from Fr. George:

When we dream about changing the world, we are expressing our own dissatisfaction with it, and thus our rejection and disdain for it. Can you really change something you hate? Not really. What you really want to do is kill it. We want to destroy the world to build one of our own liking.

To love is to accept things as they are, calling the good as good and the bad as bad, and not needing to change them in order to accept them. The truth is you can only change yourself, and even there we have limits because we were all made in certain ways and some things were not made to change.

Fr. George's exhortation to love and accept "things as they are" brought to mind this poem by Mary Oliver that I have posted in the past:

MESSENGER

My work is loving the world.
Here the sunflowers, there the hummingbird —
equal seekers of sweetness.
Here the quickening yeast; there the blue plums.
Here the clam deep in the speckled sand.

Are my boots old? Is my coat torn?
Am I no longer young, and still not half-perfect? Let me
keep my mind on what matters,
which is my work,

which is mostly standing still and learning to be astonished.
The phoebe, the delphinium.
The sheep in the pasture, and the pasture.
Which is mostly rejoicing, since all ingredients are here,

which is gratitude, to be given a mind and a heart
and these body-clothes,
a mouth with which to give shouts of joy
to the moth and the wren, to the sleepy dug-up clam,
telling them all, over and over, how it is
that we live forever.

When I pay attention, I can hear that a message is always being sent my way, a choice is set before me every day, and on some days it seems to come every few minutes: Will I receive life, and my life, as a gift, or will I fight against what is handed to me, and try to create my own life and self the way I see fit?

I'm familiar with the teaching from wise church fathers that acceptance is a large part of humility. And when I read this passage from Metropolitan Anthony (from "Meditations on a Theme") it seemed to go right along with these other expressions I've gathered here, on what should be my attitude in this life I've been made steward over. Met. Anthony credits St. Theophan as the source of his comments about how the earth can teach us:

Just think about what earth is. It lies there in silence, open, defenseless, vulnerable before the face of the sky. From the sky it receives scorching heat, the sun’s rays, rain, and dew. It also receives what we call fertilizer, that is, manure—everything that we throw into it. And what happens? It brings forth fruit. And the more it bears what we emotionally call humiliation and insult, the more fruit it yields.

Thus, humility means opening up to God perfectly, without any defenses against Him, the action of the Holy Spirit, or the positive image of Christ and His teachings. It means being vulnerable to grace, just as in our sinfulness we are sometimes vulnerable to harm from human hands, from a sharp word, a cruel deed, or mockery. It means giving ourselves over, that it be our own desire that God do with us as He wills. It means accepting everything, opening up; and then giving the Holy Spirit room to win us over.

 This week I'm getting ready for a trip to the mountains, to My Lake (see posts with the label cabin). I'll be getting the garden watered, and in the mountains I'll be seeing lots of earth and its fruiting forests and wildflowers. I will try to take it all as a reminder to open up and give the Holy Spirit room.

See and be His art.

The second chapter of The Hidden Art of Homemaking is short, and titled "What is Hidden Art?" I love reading all the many women's thoughts on this topic, which can be found in the links on Ordo Armoris where the discussion is taking place.

It's a huge topic! Each human is a living and complex demonstration of creative powers, as is revealed by the uniqueness of each woman's life as expressed in her contributions to these discussions. The stories, the photos on the Hidden Art Pinterest page, the glimpses into the families whose wives and mothers are taking time to share their creativity online in addition to the never-ending work they do in their homes....it's all a glory to the Creator.

Obviously, art is hidden as long as you don't see it. That seems a basic point of this discussion. For me, having children opened my eyes to the world in a new way, because I often thought of my babies as tiny foreigners who were themselves seeing things in this new "country" for the first time. It was fun being the tour guide, and it challenged me to look afresh at my environment.

Sometimes just pointing a camera at some everyday scene helps to reveal a pattern of beauty - or to preserve the art when there isn't time for a quick sketch. My picture that I titled "Butter Art" so many years ago still makes me happy with its hominess, and it calls to mind the intangible kinds of creativity that I also brought to bear on the task of mothering my children, small "art" projects that took place in the kitchen, or the garden, or -- the heart.

I'm still pondering the thoughts of my previous post on this inward kind of creativity, which the author I quoted says "begins with the ability to change -- to change intentionally. Creativeness begins with the ability a being has...to become what he is not yet, to start at the point at which he was created and then grow into a fullness that he did not possess before..."

Might this not include the developing in us of the fruits of the Spirit, the love, joy, peace, kindness, longsuffering, etc. that are so essential to making a home? I know that Edith Schaeffer in the book under discussion is primarily dealing with outward, visual or sensory beauty. But what if we could "create" peace by our very presence, or transfer some of our own joy into our children's hearts?

Mothers naturally do those kinds of things, and often it's by the attitude they have while they are accomplishing practical works such as laundering the socks, changing them from stiff and smelly to soft and fresh. It all starts with something we are. The artistry of our God is not just something to imitate, but is His active work in us, with which we participate, and by which we become ourselves lights in the world.

It's a joyful day, whatever day it is.

Pascha goes on and on! So we have Paschal Bright Week services, Monday, Tuesday, Wednesday....

Christ rose on the first day of the week, Sunday. The Church has always considered this to be be the eighth day as well, the beginning of a new order of things. I don't really understand this. But our bishop mentioned it this morning, Bright Monday, when he talked about the grace that extends throughout the week hinting at the newness of life given us in Christ's Resurrection.

We all are feeling the newness. Today we lived in the joy of Christ's presence and celebrated it in many ways, including a loaf of bread. This year it was baked by a young girl with the help of a more experienced baker. It must weigh over five pounds -- I know, because I was honored to carry it in the procession around the church, and then standing on the porch as the gospel for the day was read.

This bread is called the Artos and "symbolizes the physical presence of the resurrected Christ among the disciples." It will remain in the church all week and be carried in procession after Divine Liturgy those days; on Saturday it will be cut into pieces and distributed to the parishioners.

Below is a photo I found online of a Bright Week procession elsewhere.  It seems it might be the only photo available -- maybe everyone wants to actively participate in these blessed processions and not stand apart to be a photographer.

On Pascha night I remembered that I have a piece of last year's Artos in my refrigerator. I'm sure I was saving it for a time when I was ill or afflicted, and I must never have thought that I was terribly bad off at any time during the year. Praise God for that. So I'll have to eat it for joy this week and put a new portion in reserve for any upcoming needs. Having been exposed to the air for a whole week it becomes dry and keeps very well!

The day of our Lord's Resurrection is another case, it seems, of how we live in the present life and at the same time we live in the reality and anticipation of God's coming Kingdom. St. Gregory Palamas wrote in a sermon "On the Sabbath & The Lord's Day":

Whatever is said in praise of the 7th day applies even more to the 8th, for the latter fulfills the former. It was Moses who unwittingly ascribed honor to the 8th day, the Lord's Day. The Jubilee year (Leviticus 25:8ff), which Moses regarded as a year of forgiveness and named accordingly, was not counted among the 'weeks of years' under the law , but came after them all, and was an eighth year proclaimed after the last of these 7 year periods. Moses did the same with regards to periods of 7 weeks.

However, the lawgiver did not only introduce in this hidden way the dignity of the 8th day, which we call the Lord's Day because it is dedicated to the Lord's resurrection, but also on the feast called "Trumpets" referred to the 8th day as 'the final solemn assembly' (cf. Lev.23:36 LXX, Numbers 29:35) meaning the completion and fulfillment of all the feasts. At that point he clearly said that the 8th day would be holy for us, proclaiming in advance how divine, glorious, & august Sunday was to be after everything pertaining to the law had passed away.

But I see that Metropolitan Anthony in a passage I quoted just last week tells us that we are living this present life in the Seventh Day:

...the seventh day will be seen as all the span of time that extends from the last act of creation on the part of God to the last day, the eighth day, the coming of the Lord, when all things will be fulfilled, all things will come to an end, reach their goal, and blossom out in glory. It is within this seventh day, which is the whole span of history, that the creativeness of man is to find its scope and its place.

In this whole span of history we have much work to do, including our bread-baking and flower-arranging to celebrate Christ's rising from the dead. St. Isaac of Syria tells a bit about how the fullness of our Eighth Day is yet to come, and seems to see things somewhat differently from Met. Anthony:

The Lord's Day is a mystery of the knowledge of the truth that is not received by flesh and blood, and it transcends speculations. In this age there is no eighth day, nor is there a true Sabbath. For he who said that `God rested on the seventh day,' signified the rest [of our nature] from the course of this life, since the grave is also of a bodily nature and belongs to this world. Six days are accomplished in the husbandry of life by means of keeping the commandments; the seventh is spent entirely in the grave; and the eighth is the departure from it.

It certainly is a mystery to my small mind, but I am always comforted by these realities of the faith that show how great is our God, and His plans for us, so high as the heavens are above the earth, that they are hard to grasp with our minds. And I'm full of that joy that is not received by flesh and blood, of the glorious risen Savior Christ. He is here every day.

The beginning of a true newness

I am somewhat apologetically writing already another post on The Hidden Art of Homemaking, because it is the philosophy and theology, the heavenly underpinnings perhaps, that inspire me and give me the energy to carry out the practical details. From looking at the chapter titles it seems that this introductory chapter might be the one about which I have the most musings.

As to the oddness of me taking my inspiration from yet another man, when it is we women who traditionally do the homemaking and who are discussing a woman's book, I will just say that, Christ who enables us also was a man, and the Life of The Holy Trinity is something greater than our gender roles. The reality of the Holy Spirit operating in the world through us is our means of living out our humanity. Homemaking is one of the many facets of our calling and our life in God, and this particular pastor always encourages me in the fact of "Christ in you, the hope of glory."

The passages from Metropolitan Anthony are from a talk on Genesis given in June, 1986, from the book Metropolitan Anthony of Sourozh: Essential Writings by Gillian Crow.

Creativeness, however, is something more complex than the ability to call out new forms, to shape one's surroundings or even to determine to a certain extent...our destiny. It begins with the ability to change -- to change intentionally. Creativeness begins with the ability a being has...to become what he is not yet, to start at the point at which he was created and then grow into a fullness that he did not possess before: from image to likeness, if you will -- having begun to be, as it were, a reflection, to become the reality itself; having begun to be in the image of the invisible Creator, to become the image of God incarnate.

...And this process is a creative process. It is not an organic one; it is not something that must develop inevitably; it is something that we must choose and that we must achieve with the grace of God.

Amy mentioned the possibility that we might, contrary to our calling, create ugly or bad things, and even sometimes express not craftsmanship but craftiness. Other and various sinful impulses can also rob us of our creative strength. On the other hand, many times just creating something can give us a boost in the right direction. For example, I am learning not to be discouraged by the disorder of my messy house. Instead I can take joy from the chance to create order and space to replace -- or at least reduce! -- the chaos that so easily develops. But creating order out of chaos is huge. That seems like a good description of one aspect of the creative work God is always doing in our lives.

Met. Anthony says that the creative work he is primarily talking about is not the art and music and literature that we tend to think of right away,

...both of heart and intelligence, of skill and of hand, but is much more essential and also much more important because all the rest can flow from this basic source of creativeness but cannot derive from anything else.

So that here we are confronted with man, whom God has called and loved into existence, endowed with His image, launched into life, and when on the seventh day the Lord rested from his works, the seventh day will be seen as all the span of time that extends from the last act of creation on the part of God to the last day, the eighth day, the coming of the Lord, when all things will be fulfilled, all things will come to an end, reach their goal, and blossom out in glory. It is within this seventh day, which is the whole span of history, that the creativeness of man is to find its scope and its place.

And this is a wonderful call to us because each of us can be a creator within his own realm, within his mind and his soul, by making them pure and transparent to God, within his actions and life, and become what Christ said we are called to be: a light to the world, a light that dispels darkness, a light that, as in the beginning of creation is the beginning of a new day -- that is, the beginning of a true newness and a new unfolding of the potentialities that are within us and around us.

Cindy is hosting a discussion of Edith Schaeffer's The Hidden Art of Homemaking, which anyone is welcome to join, and this post was written as a contribution.

Do not wait lazily.

I celebrated Easter after a fashion with Mr. Glad, but with some restraint on my part, because we Orthodox are still in Lent. The other day when my Internet was down and I couldn't read recent articles, I looked through my computer documents for lenten inspiration and found this talk given in London in 1968. I find everything Met. Anthony says to be as current as God.

 

Metropolitan Anthony of Sourozh
AN INTRODUCTION TO LENT

Contrary to what many think or feel, Lent is a time of joy. It is a time when we come back to life. It is a time when we shake off what is bad and dead in us in order to become able to live, to live with all the vastness, all the depth, and all the intensity to which we are called. Unless we understand this quality of joy in Lent, we will make of it a monstrous caricature, a time when in God's own name we make our life a misery. 

 

This notion of joy connected with effort, with ascetical endeavour, with strenuous effort may indeed seem strange, and yet it runs through the whole of our spiritual life, through the life of the Church and the life of the Gospel. The Kingdom of God is something to be conquered. It is not simply given to those who leisurely, lazily wait for it to come. To those who wait for it in that spirit, it will come indeed: it will come at midnight; it will come like the Judgement of God, like the thief who enters when he is not expected, like the bridegroom, who arrives while the foolish virgins are asleep. This is not the way in which we should await Judgement and the Kingdom.

Read the rest here.

Snow falls but I am warmed.

On the plane to Philadelphia I got halfway through Metropolitan Anthony Bloom's God and Man. It helped to calm my jitters that had developed since the initial excitement and decision to go to my last remaining aunt's memorial service. I was about to arrive at an event and to enter a house and family where every person was a stranger.

Eeek! What was I getting into? Metropolitan Anthony encouraged me with words about love and life, and before I knew it a first cousin once-removed was hugging me at the airport and driving me to a houseful of other huggers and gracious people. I stayed up with them later and later every night sharing stories of our grandparents and parents, digging up memories and laughing with happiness over all the many connections we have by way of genetics and family traditions.

The realities of The Kingdom I had been reading about are certainly pertinent to the activity in my heart last weekend, but I'm still debriefing myself about what happened. I may never figure it out enough to put it down in words, but it was exciting and glorious.

What I am able to do is share some photographic images of the little bit of Philadelphia I experienced. Cousin #1 put me in The Nursery at her house, which is decorated in the most comforting and cozy way, with pictures of the Teddy Bears having their picnic, and Babar, and more pictures and items that probably helped me feel that I was falling asleep with the Sandman's help as when I was a child. Stuffed animals sat around on the stuffed chair and on the extra bed, and green leaves were painted on the creamy yellow wood floor.



In the kitchen Revere Ware pots had been hung on the wall - hey! just the way Grandfather used to do! - and science "experiments" I won't describe sat on a shelf all ready for the grandchildren, my first cousins twice-removed. Flowers filled the air with sweetness - We would soon load them in the back of the car to drive to the memorial service and reception.

See that orange towel on the kitchen counter above? I brought it with its citrus-y design as a gift to remind my cousin of the boxes of oranges my father sent across the country to their family every Christmas in bygone days.
 


Out back, raised beds were awaiting spring planting, and pussy willows budded right off the kitchen porch. I sat on the steps going down to the garden to talk on the phone to Mr. Glad who was still back in California missing me.










The morning of the memorial service we walked a block to the train station to meet daughter Kate who had come from D.C. to be with me. She had never even met her great-aunt whose life we were honoring that day, but she was happy to get acquainted with the cousins, and she slept in The Nursery in the bed next to me.

One night Cousin #3 cooked dinner for the two of us at her place, a very "vertical" row house in South Philly, narrow and rising five levels. She honored the first owners with a photo on the wall showing a very sober and Italian wedding party featuring the bride-and-groom owners. It's a pretty old house of the sort that has (newly refurbished) rosettes on the ceiling in some rooms.

All the long weekend, all the folk I met were amazed at how much I resemble my late aunt; the cousins in our branch of the family haven't been together in a long time, and for most of their lives they had been daily surrounded by people related to my aunt's former husband. I was happy to provide a facial link to her instead. We pored over all the old photos we had assembled, staring at the faces as though trying to penetrate the souls of our ancestors to understand who we are.

I woke up the morning of my departure to see the ground all white, and snow falling. The birds arrived at the feeders, and I even saw a female Cardinal for the first time. I've never lived where this classic red bird does.

After I was dropped at the airport, I wandered around waiting for a flight that was delayed for weather, and wondered at how fast I had made a fast friend of my cousin. Someone told me before I set off on my adventure that a cousin is sort of like a sister, but better in that you don't have the tension that can happen between siblings.

So it seems at this point, and I'm grateful for the gifts of God. He is everywhere, of course, even in the middle of a bunch of strangers. We don't have any love that doesn't come from Him. But that provides plenty.

Quote of the Week - beauty hidden there

"Unless we look at a person and see the beauty there is in this person, we can contribute nothing to him. One does not help a person by discerning what is wrong, what is ugly, what is distorted. Christ looked at everyone he met, at the prostitute, at the thief, and saw the beauty hidden there. Perhaps it was distorted, perhaps damaged, but it was beauty none the less, and what he did was to call out this beauty." 

~ Metropolitan Anthony of Sourozh of blessed memory.

Mostly I know Metropolitan Father Anthony Bloom from his writings on prayer, which have been very encouraging. They convey a fatherly exhortation, as much as to say, as our Father might, "Child, why have you delayed so long coming to sit on my lap?" There is a flash of sadness that you did wait so long, but it is swallowed up in the joy and comfort of sitting there, and the love that flows, even though, like a child, you are fidgety and not paying attention as closely as could be desired. You find that you have hopped off His lap, hardly noticing yourself, but He smiles and enfolds you the moment you climb back up. 

Fr. Anthony shows you how this is so, and makes you want to get on with the work of repentance, of coming back into God's presence again and again. Of course it is from Him that I have any hope of acquiring the loving attitude toward people that he talks about in the quote above. So the topics are connected. 

This afternoon I went to a lecture by Father Mel Webber, author of Bread and Water, Wine and Oil. When he speaks I want to write down every word, which of course I can't. But I hope to glean at least one good quote from my notes for next week's posting.