This analogy also teaches about the relationship of the three Persons of the Trinity, which in its order lines up with the original Nicene Creed, not the altered western version. Romanos goes on to dwell on the primary aspect of this God on Whom we depend with our every fiber: Love. There is no coldness in Heaven; when we are truly with Him He is a radiant Fire that fills our entire being, and we sit as at a banquet.The Orthodox fathers use the sun as an analogy to the Holy and Divine Triad. The sun itself is the Heavenly Father. The light of the sun is the Divine Word and Son of God. The heat of the sun is the Holy Spirit.
No one can see the sun, except by the light, which enters our eyes and shows it to us. We have no other way to be in contact with the sun or even know for sure that it is there, but for the light (and the heat). If you approached the sun to touch it, you would be incinerated long before you reached it. The Father, thus, is ever intangible and unreachable to us, in His essence.
There can be no love except ‘between’ and no pure love, impartial and selfless love, except between ‘three.’ Hence, the Divine Nature says, ‘Let us make man in Our image.’
....we take our places at the banquet of the Divine Nature, becoming by genuine adoption what Christ is by nature, sons and daughters of the Most-High.
See the Orthodox ikon of the Holy Trinity, the original written by Andrei Rublev, posted above. There you will see the three ‘angels’ seated around a table, with one place left open for another.
That one is you.
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